Three Steps, One Bow for Peace
With One Heart - An Evening with Heng Sure and Heng Ch'au
by Pavithra Krishnan - www.CharityFocus.org
Heng Sure ordained as a Buddhist monk in 1976. For the sake
of world peace, he undertook a "three steps, one bow"
pilgrimage from South Pasadena to Ukiah, traveling more than
eight hundred miles, while observing a practice of total silence.
Rev. Heng Sure obtained an M.A. in Oriental Languages from UC
Berkeley and a Ph.D. at the Graduate Theological Union in Berkeley.
He serves as the director of the Berkeley Buddhist Monastery
and teaches on the staff at the Institute for World Religions.
He is actively involved in interfaith dialogue and in the ongoing
conversation between spirituality and technology.
Berkeley Buddhist Monastery & Institute for World Religions
2304 McKinley Avenue, Berkeley, CA 94703
steps and a bow. That's how they walked it. Two monks on a pilgrimage
of peace that took them through a series of wide-ranging encounters
and extraordinary experiences -- within and without.
May of 1977 Heng Sure and Heng Ch'au started their unique journey
from downtown L.A. to the City of Ten Thousand Buddhas in Talamage
near Ukiah. A journey of more than 800 miles that took two years
and nine months to complete. They bowed in peace, and for peace.
Touching their foreheads to the ground, opening their hearts
with one wish for the world. Peace. For everyone, everyday,
steps ... and a bow.
than 20 years later, they sit in a living room amidst a small
gathering. And for the first time since that journey ended,
they speak of it together, sharing the stories and the wisdom,
the joys and the frustrations. What shines through is a compassion
and humility beyond words.
Heng Sure begins speaking, he asks one question: "What
brings us here tonight?" He answers it himself. “Curiosity
from the heart,” he says. And he is right. All of us came
with questions inside. Insistent internal questions -- But why?
But how? Because what these two did is not easily or immediately
comprehended by our minds.
Sure tells us it was their introduction to the Buddhadharma
through practice. "Road- tested you might say," he
twinkles. He talks of the pilgrimage having been a space where
they could more closely follow how the microworld of the self
influences the macroworld -- not only the one you encounter,
but the world that extends beyond. On their travels they took
no food with them, relying instead on the compassion of strangers
in strange towns. It was a humbling exercise in dependence and
vulnerability that led to a kind of trust and sensitivity. A
heightened awareness of what you're putting out and what's coming
tells us a story then. Heng Sure is a wonderful storyteller
-- warm, funny and self-deprecating. This was the story of Heng
Sure the Sacred Monk out on the highway, bowing for world peace
and ... thinking about chocolate cake and a can of Pepsi. It
is the job of a meditator to watch his thoughts, and Heng Sure
watched them through a cycle of greed, anger, stupidity and
repentance. There was greed in his desire, anger in the can
of Pepsi that came flying out a car window making straight for
his head, stupidity in the broken glass in which it resulted,
and repentance in his heart as he came closer to understanding
how the choices we make determine the quality of life we encounter.
that a play written by the Universe for Heng Sure the Angry
Monk?" he asks. "I don't know."
the story isn't about crime and punishment. It is about recognizing
causes and their effects. It is -- to me -- about an awareness
and attentiveness to one's thoughts and actions and how they
come back to you. Marty would later say that the more peaceful
they became inside the better people treated them.
Verhoeven -- Heng Cha'u -- no longer in a monk's robes but with
the same wisdom and compassion. Where Heng Sure stopped, he
took over. A beguiling, irrepressible speaker -- and a keen
mind. Very. Heng Cha'u was the Dharma Protector on the journey.
As Heng Sure was under a vow of silence, Marty handled the provisions,
the press, the police -- the details. Man Friday, he calls himself.
Marty is also highly skilled in the martial arts. "Yes,
I was the Hu Fa," he says, "the Dharma Protector.
That means you protect ... with Dharma," he chuckles. "I
didn't really understand that." Thinking it only necessary
and natural to take a weapon or some form of protection with
them, Heng Cha'u approached his teacher. He was instructed to
take with him the Four Hearts. No dazzling defense moves or
surefire weapons. Walking into a troubled world of rage, violence
and turmoil, Marty's protection was ... the Four Hearts. (The
Merciful Heart expresses love for everything, the Sincere Heart
follows what is right, the Attuned Heart follows the natural
order of things, and the Dedicated Heart holds to the chosen
that's what this black-belt and his companion walked forth with.
"If you use these you will find them inexhaustible,"
their teacher said. And they were sorely tested on this. Again
and again and again. People threw stones, punches, insults,
threats. Walking through some of the toughest parts of town,
they encountered dope-pushers, alcoholics, hardened street gangs
-- troublemakers at large -- aching for an excuse, any excuse
to fight. Looking down the barrel of a gun and meeting it with
the Four Hearts, that takes a certain sort of strength, an integrity
of spirit and unwavering conviction. That is what Heng Sure
and Heng Ch'au took with them. They say that is what kept them
you're bowing, everything is in a different time," says
Heng Sure. "Things look different. Things change. And for
sure the Dharma comes alive when you need it." How else
to explain the timely interventions, the woman who stepped out
of a bar announcing that the drinks were on her just as a crowd
of aggressive drunks were getting ready for some roughhousing,
or the man who drove up to point out that the fennel being gathered
for fennel tea wasn't fennel at all but hemlock -- and enough
to drop a cow at that, or the Hells Angels waylaid in the nick
of time by the teacher himself, who spent a couple of hours
in the monastery and came out saying, "We promised the
old fellow to take care of you, so not to worry." How to
explain the children who gave them their lunches on their way
to school, or the people who drove miles to give them a bag
of groceries ... the stories go on, they are endless. They illustrate
how remarkable, how very unique this pilgrimage was.
then Marty says something that brings you to a dead halt. "Sitting
here, one of the things I felt was that none of you guys is
any different from us. You wrestle with the same things."
that in can take your breath away. Because it's one thing to
look at the two of them in wonder and awe of their journey and
its motivations, but it's quite another to realize that your
life and your road are not that separate from theirs. That yours,
too, from this perspective, is a bowing pilgrimage.
is no distinction between bowing on the highway and the lives
we are leading now," he says. At the start of their journey
they were told to be on the road as if they'd never left the
monastery. When they returned they were told to be in the monastery
as if they'd never left the road.
would later ask about renunciation, about spiritual desire,
and whether that too had to be overcome. "Desire's a single
flavor," says Marty. And Heng Sure recalls how early on
his teacher would tell him repeatedly: "Forget the harvest.
As much as you seek, that's how much you'll be obstructed. Don't
seek Enlightenment. Just bow."
the close of the evening, there is the Dedication of Merit:
May every living
Our minds as one and radiant with light,
Share the fruits of peace,
With hearts of goodness, luminous and bright.
If people hear and see,
How hands and hearts can find in giving unity,
May their minds awake,
To Great Compassion, wisdom and to joy.
May kindness find reward,
May all who sorrow leave their grief and pain;
May this boundless light,
Break the darkness of their endless night.
Because our hearts are one,
This world of pain turns into Paradise,
May all become compassionate and wise
May all become compassionate and wise
Heng Sure tells us it is a gesture of grace, where you share
the blessings all the goodness the merit you have within. You
send it out to the world with a wish for wherever you see need
for wholesome change -- specific, general, personal or universal.
"The spirit of giving sends the gift, the prayer for well-being,
throughout the world, to all creatures as far as our minds extend."
his guitar Heng Sure plays the tune to which the Dedication
has been set. I am not sure what I am feeling, but it’s
overwhelming. This is what they did; at the end of every day,
these two, having walked long hours in their microworlds, they'd
turn it back, dedicate it outwards, give it to the greater world.
who were not part of that journey, listened to them; and listening,
it became impossible to remain untouched, unmoved – not
realize that they walked for the people you meet on the streets,
and the one's you've never seen and never will, they walked
for people they knew and the one's they didn't. They walked
for me -- and for you. And in that sense all of us were a part
of their journey.
is a rush of bewildered gratitude and a stunned feeling that
comes from trying to hold the enormity of what they did in your
head and in your heart.
are many ways of bowing," Heng Ch'au has said. "You've
got to be creative."
caught a glimpse of a deep and true wisdom tonight. And there
seems to be only one thing left for us to do.
"Excerpts" - Three
Steps, One Bow - Journals - - -
Heng Sure and Heng Ch'au
Three Steps, One Bow" -- Photo
News From True Cultivators- New Edition - Available Oct. 17, 2014
This collection of letters was written by two American Buddhist monks, Heng Sure and Heng Chau, during their two-and-a-half year pilgrimage for world peace along the California coast from 1977 to 1979. Bowing to the ground after very three steps, in the manner of early Buddhist pilgrims in China, they slowly made their way north, up the coast, from East Los Angeles, following Pacific Coast Highway through Santa Barbara and Big Sur to San Francisco, across the Golden Gate, then 100 miles further north on the Redwood Highay to Mendocino County and the newly established City of Ten Thousand Buddhas. Going at a pace of a mile a day, they bowed, studied, and wrote letters chronicling their experiences to their teacher, Tripitaka Master Hsuan Hua.
Rev. Heng Sure is currently director of the Berkeley Buddhist Monastery and teachers on the staff at the Institute for World Religions. He received a Ph.D. from the Graduate Theological Union. He is a professor at Dharma Realm Buddhist University.
Heng Chau, known as Martin Verhoeven, graduate with his Ph.D. from the University of Wisconsin-Madison. He is a professor at the Graduate Theological Union (GTU) and Dharma Realm Buddhist University.
Compassion comes when you stop picking and choosing among living
beings you cross over. What are these beings? How do you take
them across? The Sixth Patriarch's Sutra explains that
the living beings you take across are just the thoughts in your
mind, the thoughts that arise from your self nature. When the
Bodhisattva really does his work he crosses over all his thoughts
without discriminating among them. He can't take a vacation
at any time. He has vowed to take all beings (thoughts) across
to emptiness. The bodhisattva separates from thought and leaves
The sentient one when enlightened
leaps out of the dust.
His six perfections and myriad practices
are nurtured at all times.
-- Master Hua
compassion can manifest when one realizes that the self nature
is basically without any differences. It's all one and the same
substance and he is part of it; it's in the self-nature that
he connects with all that lives. This is where he does the work
of taking all beings across, taking all thoughts back to their
When a single thought is not produced
The entire substance manifests.
Bodhisattva practices Great Compassion, and as he practices,
his realization increases. There is no realization without practice,
guided by vows. When he vows to take all living beings across,
his vow is the beginning of compassion. When he sends all thoughts
back to the self nature, that is actual practice. Why? Because
living beings are thoughts and thoughts are living beings.
master wrote this verse:
Truly recognize your own faults;
Don't discuss the faults of others;
Others' faults are just my own.
Being of the same substance
is called Great Compassion.
own faults from failing constantly to take across living beings.
Being lazy and not working diligently is a big fault; it is
not the practice of the Bodhisattva.
discuss the faults of others. "Others" are just thoughts
in your own head. What you see as a fault in someone else comes
from your discriminating mind.
faults are just my own. You should return the light all the
time. Shine the light on the projections of the mind and get
to work crossing them over.
of the same substance is called Great Compassion. All thoughts
come from the self-nature. When they filter up into the mind
they get discriminated into good and bad, right and wrong. When
the Bodhisattva practices Prajna wisdom and wipes away all thoughts
as they arise, he is returning to his self-nature, to the original,
fundamentally pure substance that he shares with all living
beings. This is truly taking all living beings across.
all times he nurtures them." He must do it constantly for
Great Compassion to manifest.
all times" in the Buddhist sense means from thought to
thought, minute to minute, hour to hour, day to day, week to
week, through months, years, life to life, kalpa to kalpa. Time
loses its meaning. For the Bodhisattva who has vowed to save
all living beings, one thought of purity, one act of Great Compassion
extends throughout all time and space to the ends of the Dharma
realm. What could be more liberated, more independent than the
scope of Great Compassion?
are the measure of the Bodhisattva. In order to stay on the
Middle Way he must maintain his Dharma-methods no matter what
circumstances arise. If a good state appears he cannot turn
from his practice. If an unpleasant scene develops, the Bodhisattva
nurtures his practice all the same, taking tender care of his
most valuable possession, the jewelled Dharma-raft that can
ferry all beings from suffering to the other shore of bliss.
Spiritual Practice for Personal and Community Peace
Bowing As Contemplation
...Rev. Heng Sure...
Buddhist Perspective on Fasting
Rev. Heng Sure
Buddhist Approach to Dreams
...Rev. Heng Sure...
of the Dharma Doctor
...Rev. Heng Sure...
...Rev. Heng Sure...