Nuns in the West II / A Reflective Report
Sr. Jeanne Ranek, OSB
Sister Jeanne Ranek, OSB, member of Monastic
Interreligious Dialogue's board of directors and
coordinator of Nuns in the West II, provides a
reflective report on the gathering of Buddhist, Hindu,
and Catholic nuns that took place at the Hsi Lai
Chinese Buddhist Temple in Hacienda Heights,
California, May 27—30, 2005.
"It was a dance." Thus did one participant describe
the dialogue experience that occurred at Nuns in the
West II. Christian, Buddhist and Hindu, they came and
listened and shared. The hope that we could go
deeper this time was not disappointed. With trust that
respect and openness could be sustained, nuns
delved into vulnerable spaces and asked the risky
questions that led in some instances to resonance
across our vast differences, but often to a quandary or
impasse because of those differences.
Sponsored by Monastic Interreligious Dialogue (MID)
and graciously hosted by the Hsi Lai Chinese Buddhist
Temple in Hacienda Heights, California, Nuns in the
West II gathered 26 nuns for interreligious dialogue
May 27—30, 2005. They were...
Buddhist
Bhikshuni Thubten Chodron – Tibetan Buddhist
Venerable Il Aha – Zoge Order in Korea
Venerable Dr. Karma Lekshe Tsomo – Tibetan
Buddhist
Venerable Yi Chao – Chinese Buddhist
Myokyo, Osho – Rinzai Zen Buddhist
Venerable Man Yuan Shih – Chinese Buddhist
Venerable Dr. Karuna Dharma – Vietnamese Zen
Buddhist
Venerable Miao Yu – Chinese Buddhist
Venerable Tien Lien – Vietnamese Buddhist
Venerable Miao Zhong – Chinese Buddhist
Venerable Gyalten Thartso – Tibetan Buddhist
Venerable Dr. Yifa – Chinese Buddhist (Host)
Hindu
Pravrajika Saradeshaprana – Ramakrishna Order
Christian
Sister Catherine Cleary – Benedictine, MID Board
member
Sister Rosemary Huber – Maryknoll, Advisor to MID
Board
Sister Rita Keegan – Maryknoll
Sister Joan Kirby – Religious of the Sacred Heart (UN
Temple of Understanding)
Sister Jeanne Knoerle – Sisters of Providence
Sister Virginia Matter – Benedictine, Former MID
Board member
Sister Barbara McCracken – Benedictine, MID Board
member
Sister Sarah Schwartzberg – Benedictine, MID Board
member
Sister Katherine Ann Smolik – Benedictine
Sister Mary White – Benedictine
Sister Bridget Dickason – Benedictine
Sister Malia Dominica Wong – Dominican
Sister Jeanne Ranek – Benedictine, Coordinator and
MID Board member
Group Profile
Six Buddhist, one Hindu, and eight Christian nuns had
participated in the first Nuns in the West gathering in
2003, and several were participants in other MID-
sponsored dialogue events, including the Gethsemani
Encounters and the Benedict’s Dharma Conference.
Diversity of traditions and religious orders
characterized the participants. Five branches of
Buddhism, one Hindu order, and five Christian
religious orders were represented. Eleven Christians
and seven Buddhists had earned graduate degrees.
Christian participants were significantly older and
represented more years as a nun than their
counterparts. At least seven of the non-Christians
grew up in a different religious tradition or none; only
one of the Christians was reared in a different religious
faith.
All the non-Christians wore distinctive garb, whereas
only one Christian wore a religious habit. More of the
Buddhist and Hindu participants live in monasteries
(11 at least part of the time) than Christians (only five).
Christians arrived from 19 states, including Hawaii.
Buddhist and Hindu participants represented only two
states and Canada; most are residing in California at
the present time. However, a reverse pattern appeared when looking at countries of origin. All
Christians were native to the USA, while among Buddhist and Hindu nuns, countries of origin
included China, Taiwan, Canada, Korea, England and the USA.
The Dialogue
Billed as an experience-based reflection, the dialogue did indeed elicit the personal stories of
individuals, complete with the joys and struggles of grappling with issues of contemporary monastic
life in the West. But the dialogue did not stop there. In the attempt to understand one another and
respond to queries, participants tapped into the philosophies, theologies, anthropologies and
psychologies within each tradition to attempt to pass over into another’s consciousness in order to
understand a different worldview. Often, taken-for-granted concepts failed to negotiate the gulf
between us. At times, the group simply embraced an impasse. We learned that we could bond with
one another on some mystical level and as friends even as we felt at an impasse because of our
disparate worldviews and lack of common concepts.